This article’s importance lies in its boldness to say the quiet parts out loud–-that tax systems rely on gendered assumptions and reproduce inequality. In doing so, this paper argues that the tax systems in Europe (and others globally) quietly and invisibly discriminate against women. More importantly, this fact is somehow not the focus of comprehensive study in either feminist or political economy research, although this is slowly picking up traction in tax scholarship. This paper asks frankly: Why is taxation not more commonly treated as a site for gendered power? And what do feminist research and political economy scholarship lose by its invisibility? In short, this paper is an appeal for scholars to bring their feminist and political economy insights into the study of taxation.
As such, this paper is mainly addressed to scholars of political economy and feminist public policy. However, tax scholars may find themselves susceptible to this call as well. Tax scholars may see this paper as an invitation to anchor normative tax debates in political theory and feminist institutional analysis. It may also pique their interest to answer the questions Seelkopf very pointedly asks. These are questions like: How does the tax system in your jurisdiction affect women differently? Does your country still have joint filing, and what are its effects on women? What effect do VAT exemptions have on women in your jurisdiction? Seelkopf tackles both issues directly. Drawing on economic literature, she shows that joint taxation substantially raises the marginal tax rate faced by secondary earners, who are overwhelmingly women, thereby deepening gender‐based income disparities. Turning to VAT exemptions for feminine hygiene products, she finds that empirical studies on whether these lower prices or increase corporate profits are inconclusive, although there have been lower prices for non-brand products noted.
These are just a taste of some of the intriguing questions Seelkopf raises in her bold paper. Tax scholars may find this paper light on technical details, but that is perhaps the point. It argues that tax systems reproduce gendered power dynamics and says little on how specific tax instruments or laws do so; that is for the reader to fill in.
For me, what is most striking is the clarity with which this paper frames the very basic underpinnings of taxation into a gendered understanding. For instance, what could be more basic than the understanding that taxation is based on the acceptance of the social contract, meaning that the state must have an idea of who the average taxpayer entering into that contract is? Seelkopf explains that many tax systems today still rely on an outdated male-breadwinner model. This reflects a social contract where women are seen as secondary earners, dependents, caregivers whose tax contributions are either undervalued or unseen altogether. Then, when we seek to debunk this assumption by resorting to technical data we are confronted with the inability of datasets to do this very thing. In those produced by the OECD and many other countries, the assumption that the ‘typical taxpayer’ is either a single male or a male sole breadwinner in a nuclear family is still deeply embedded. Seelkopf makes a good point here. It is therefore heartening to see some literature addressing the implications of tax policies for women workers, and ways in which the social contract should change to reflect modern reality. However, there is still much that needs to be done.
This a sobering realization. But not, perhaps, a new one. What sets this paper apart for the message that it carries today, is that it is so clear about the loss scholarship suffers through this situation. By ignoring the gendered effect of taxation, both feminist and political economy scholarship miss how tax policy actively reproduces inequality and social hierarchies. Moreover, the absence of the link between gender and tax policies obscures key political economy puzzles in that it becomes harder to explain policy choices and fiscal legitimacy when half of the population’s fiscal relationship with the state is either mischaracterized or ignored. Finally, the absence of gender analysis exposes flaws in the basic categories and assumptions of political economy. Seelkopf explains how the use of ‘the household’ as a unit of analysis erases intra-household inequality, and how standard models assume a male subject as the normative taxpayer. This not only distorts empirical findings but also undermines the internal coherence of political economy models.
This paper is an excellent jumpstart for those seeking research interests. It accurately and succinctly identifies the research gaps while also detailing fascinating research questions springing from that gap–-questions which deserve to become research fields on their own. Moreover, it provides a compelling argument for creating and sustaining multidisciplinary research across taxation, political economy, and feminist public policy.
